Free Ebook Slippery Paths in the Darkness:*: Papers on Syncretism: 1965-1988, by Alan R. Tippett
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Slippery Paths in the Darkness:*: Papers on Syncretism: 1965-1988, by Alan R. Tippett
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"Papers by A.R. Tippett, researched between 1965-1988, for specific encounters."
- Sales Rank: #2312625 in Books
- Published on: 2014-12-05
- Original language: English
- Number of items: 1
- Dimensions: .60" h x 6.90" w x 9.90" l, .0 pounds
- Binding: Paperback
- 234 pages
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Somewhat Dated but Still Useful
By L.D. Waterman
Slippery Paths in the Darkness is a useful read for anyone interested in development of the concepts of syncretism and contextualization. Tippett’s insights, though written decades ago, still have relevance. He wisely points out, for example, that in evaluating any particular practice, “What is wrong with it?” is the wrong question, as this approach suggests disagreement and division. He proposes that Christ himself (communion relationship) is the point of reference, an approach which suggests unity.
As might be expected in a compilation of a variety of talks and essays, readers will likely find some chapters more helpful than others. For me personally, the chapter entitled “Star Gazing” (on astrology) was not very helpful, whereas chapter 7, “The Ethnotheology of the People of God and Their Covenant Relationship,” was quite helpful. Also, some significant chunks of material (like the story of Juan the Mayan) are repeated because they were presented in more than one talk.
Tippett discusses a wide-ranging set of non-Christian worldviews, but offers minimal interaction with Islam (a topic of personal interest for me). At one point he writes: “With Islam we have a different set of problems, which do not concern our subject for discussion.”
Numerous interesting examples from the 1960’s struck me as now being more of historical interest than direct current relevance. Yet I appreciated his clear stance against inclusivism and pluralism, with statements such as this: ““Our day is not very different from the day of the Christian conflict with Gnosticism. They [those encouraging pluralism] would engage in faith distortion by removing Christ’s place as the only Saviour, and the biblical emphasis of persuasion for decision in Christian witness to the nations. They would engage in faith distortion with the religions by seeking a universal religion, which supposedly finds Christ or the Spirit within all religions.”
As an antidote to syncretism, Tippett recommends: “There are two basic principles for confronting syncretism: (1) A powerful confrontation with Jesus Christ Himself on a personal level and a challenge to put one’s life on the line with him; and (2) effective incorporation into a church group for spiritual support and nurture in terms of scriptural study and prayer.”
Subsequent discussions on these topics have built on Tippett’s perspectives; his own insights are still worth consideration.
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